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Tuesday, March 27, 2007
posted by Justin Hart | 7:13 AM | permalink

Erik Erikson, Hugh Hewitt and the Great Unwashed Mormon Missionaries

Hugh Hewitt’s Book, “A Mormon in the White House” hits the NY Times Best Sellers list this weekend. I’ve reviewed the book from several angles. This post however is a correction for both Hugh and Erik.

Hugh is rightly upset with Erik over his recent review (as am I) mostly for this paragraph:

In another contradiction, Hewitt writes, in the chapter titled “Mitt Romney’s Advantages”: “Start with the Mormons. The basic unit of the LDS church is the ward, comparable to a Catholic parish. Wards are collected into ‘stakes,’ again, comparable to a Catholic diocese. There are eight stakes in Iowa, which include 85 wards. . . . And in those 85 wards will be an incredible not-so-secret weapon--a core of young people . . . not to mention experienced missionaries.” So “the Romney campaign will certainly attract hundreds of thousands of Mormons. . . . This is a standard feature of American politics, and much to be celebrated.” But this begs the question: If we can expect heavy participation by Mormon missionaries as grassroots activists for an American presidential campaign, why can we not ask questions about Romney’s Mormon beliefs and why can Americans not be concerned? After all, contrary to the popular perception of the left and media, there were no organized platoons of Presbyterian missionaries knocking on doors for Reagan, brigades of Baptists for Bill Clinton, nor marauding packs of Methodists for George W. Bush. This is something relatively unseen and new to most Americans --including many deeply evangelical Americans who believe Mormonism to be a cult, or at best a religion that has some shared roots, but is fundamentally grounded in heresies.

Hugh’s reaction was the same as mine: The Increased Participation Of A Minority In Political Activism Does Not Excuse Bigotry Directed At Them”. Hugh’s point is absolutely valid. I have enough experience with Mormon / con-Mormon dialogues to know what is really at play. I would ask the following question to Erik: “Does the increased participation of co-religionists give you a right to BASH the Mormon Church?” I’ll leave that discussion to another post… here’s the correction for Hugh and Erik.

When you read the above post you envision the white-shirted pair of Elders suddenly taking off their badges and picking up a poster for Mitt. This is a false impression. Let me explain.

In most every “Ward” building there is a map of the world showing the location of Missionaries who are serving from local families. On our board (in the highly populous Ashburn, VA area) there are all of 6 pictures on the board. When you get back from a mission you are sometimes referred to as an “RM”, a “Returned Missionary”. Currently, we have perhaps 3 recent “RMs” who actually live in my ward. “But wait… you say…” you ask, “where do the 60,000 missionaries go?” Where do all the recent “RMs” go? Why, to school.

BYU is the largest private institute in the United States with almost 38,000 students. Then, there’s BYU-Idaho, and BYU-Hawaii. Beyond that a lot of Mormons will attend the University of Utah, Dixie College in St. George, or UVSC (a community college next to BYU). Most missionaries, when they return home, will head back to school within weeks. Hence the local ward unit (with the exception of the BYU campus) will have a minority of fresh “RMs” on hand. During the summer months their numbers swell in the local ward units… but if you recall, the elections in February and November.

So who’s left? Let me answer that this way. As an official unpaid fundraiser for the campaign let me give you the sampling of friends (who are Mormon) who have contributed from my local Stake through me.

  • A local 40+ year old business executive for a large manufacturing company (served a mission 20 years ago to Korea)
  • A mother of 3 in her 30s (who never went on a mission)
  • A 40-year old father of 5 competitive intelligence guru for a telecom company
  • 60-year old PhD. Running for local office
  • 50-year old father of 4 (with just 2 kids left at home)
  • Couple in their late 50s, own their own software business, he’s a ER doctor

Across all of the local Mormon donors there are probably a dozen “RMs” under 22. None of them reside in the area.

In short, who are the co-religionists who will be vying for Mitt and stomping the pavement? The majority will probably be adults, ages 26-60, who are politically savvy, most likely with kids who have settled into an area of the country.

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2 Comments:


Justin -

Kudos for putting out a much needed response. I hope Erik will take a moment to review the words he used and reach a better understanding of their meaning, and his misunderstanding and misuse of them. Bigotry may not be the word, but he committed an egregious error by choosing to convey and define the efforts of a religious minority with careless disregard and ignorance. The unmistakable result is that he totally mischaracterized the grassroots efforts of the LDS in a very negative and untruthful way. That he chose to engage with Hugh in a tit-for-tat on the definition of bigotry and the broader issue of whether religious beliefs are fair game in the campaign is really a shame. He still fails to acknowledge the damage and misinformation that he spread. Note to Erik - the issue in this instance is not whether religion is fair game. it is whether you will insist on defining the efforts of LDS church members for them or allow them to speak for themselves. We already deal with a legiono of naysayers and antis as it is. WE surely don't need to take additional hits from your "friendly" fire. If you want to describe our efforts and discuss our religion in connection with the Romney campaign, fine. But as a fellow conservative and an attorney who should know the importance of doing your homework and using terminology correctly, please don't go flapping your gums without understanding the impact of your words, and be gracious enough to apologize for and backstep from the occasional gaffe. End of note.

By Anonymous Anonymous, at March 27, 2007 at 9:38 AM  


"The Passion of Mitt Romney", (HumanEvents.com, 3/26/07), has a few problems. Full disclosure - I am not an official spokesman for the LDS Church. I am LDS (35 yrs) and a graduate of LDS Church owned Brigham Young University (BYU). Class of 93' - Go Cougars.

1) The first mis-conception is that currently serving missionaries will work in the Romney Campaign. I don't think Hewitt meant his writing to be taken that way, but that was Erickson's take. Hewitt wrote:

" . . an incredible not-so-secret weapon-a core of young people . . . not to mention experienced missionaries."

Currently serving missionaries in the LDS Church are prohibited from engaging in ANY political activities while serving an LDS mission. They are directed to avoid ANY political conversations. Young missionaries give 2 years of life to teach the Gospel of Jesus Christ and to offer service for fellow-man. Nothing more, nothing less.

But what about political involvement for the average citizen, which, amazingly enough includes former missionaries? The LDS Church encourages all people to get involved in our government, to be informed voters. Individuals are counseled to use correct principles as a guide, which includes the LDS belief that the U.S. Constitution is a divinely inspired document, to seek out good and honorable men and women who will promote good government and support such persons for public office.

Former missionaries often have developed valuable communication skills from their PAST missionary service. What is wrong with using those skills after a mission, throughout your life, in constructive ways? Are former missionaries barred from participation in the political process because they made an individual choice to serve a religious mission for 2 years? I think not.

2) The second troubling quote, Erickson wrote:

"If we can expect heavy participation by Mormon missionaries as grassroots activists for an American presidential campaign, why can we not ask questions about Romney's Mormon beliefs and why can Americans not be concerned?"

What is Erickson really asking? Will the LDS Church organize former or current missionaries to campaign for Mitt? Or, heaven forbid, will like minded former missionaries organize as grassroots activists? Then there is the accusation that Mormon beliefs are an issue, and the ever-present unspoken accusation that LDS beliefs would be imposed on the U.S. by a President Romney, so Americans should be concerned.

Some Answers:
a) Many FORMER missionaries will fulfill their individual responsibility as citizens to seek out and support good and honorable men and women for public office, but the LDS Church will remain politically neutral.

b) What's wrong with grassroots activism? I always thought like minded people, organized as grassroots activists, was expected and hoped for by the Founders to sustain a vibrant and diverse political landscape. Try reading the Federalist papers and look for concepts like "factions", which was considered to be a good thing, "minorities", "tyranny of the majority", "rule of law", "no religious test".

c) But, the real Erickson boogey man is this question - Would a President Romney and those pesky Mormons impose LDS religious beliefs on America? Consider this: Members of the LDS church have been driven and persecuted, their homes burned, LDS members killed, because of religious intolerance and bigotry. The LDS were despised in the late 1830's in Missouri because of LDS opposition to slavery. At that time, southern slave owners were paying poor people from the south to move to Missouri and push for Missouri to be a slave state. LDS opposition to slavery was one more "offensive religious belief" that justified persecution of Mormons. Given this history, LDS culture is resolutely dedicated to individual religious freedom. LDS doctrine is that our Government is based on a divinely inspired document - the U.S. Constitution. The business of government is to preserve the rule of law, not to take away the agency of man by forcing religion upon any person. Agency, the antithesis of imposing beliefs on others, is a big word in LDS doctrine.

This fundamental truth has been put front and center by Romney when he quoted Abraham Lincoln describing the Constitution as America's political religion.

Care to look a little deeper to understand? Mitt Romney and I are both graduates of BYU (owned by the LDS Church). BYU is sometimes referred to as an educational nursery for future LDS church leaders. So, what exactly is taught at BYU, under the watchful eye of LDS Church leaders?

American Heritage 100 is a required general education class. You will be hard pressed to find a similar class at one of today's public, PC universities. What PC heresy was taught in this class? It is a study of the origins of our system of government, the historical context, and a good look at our Constitution. We heard perspectives of how different people view the Constitution today. As I recall, the Professor had quotes from Judge Robert Bork illustrating one point of view, and quotes from Senator Joe Biden representing another view. Can you say balance? Most students I knew ageed with Judge Bork, but everyone was free to make their own choice.

The course also had an overview of our economic system of free markets. Subject matter included the Enlightenment, the Federalist Papers, writings of C.S. Lewis, Solzhenitsyn, Tocqueville to name a few. Classic films illustrating course subject matter were shown as an innovative way to hold the interest of young skulls full of mush like: To Kill a Mockingbird, High Noon, A Man For All Seasons, etc. My friends and I joked the movies were cheap dates for the really desperate. But in all seriousness, it was one of the best college courses I ever took ( I got an A and an offer to work as a Teacher's Assistant).

I wrote the following in my term paper. The 1837 Lincoln speech I quoted was included in it's entirety in the class syllabus:

" If there was a loss of respect for the constitution and the rule of law the nation would fall. Lincoln's solution was to teach the constitution as a political religion:

" . . . .to the support of the Constitution and Laws, let every American pledge . . . his sacred honor . . . let reverence for the laws, be breathed by every American mother, to go to the lisping babe . . . taught in schools, in seminaries, in colleges . . . preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And in short, let it become the political religion of the nation . . ."
( Lincoln Jan 27, 1838, Springfield, Illinois)

Clearly, Lincoln saw the need for a constitution held in reverence . . . and not changed for light and transient reasons"

These ideals are at the core of American values. This is what is taught at BYU under the watchful eye of LDS Church leaders, our American Heritage, the U.S. Constitution. Respect for rule of law. A nation of tolerance, free from imposed religion. Americans have nothing to fear from Mitt Romney's religion. To the contrary, the LDS religion celebrates America's freedom.

Dan Tobar

By Anonymous Anonymous, at March 27, 2007 at 1:06 PM  



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